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Emma and Horsh are sitting out in his car, in her driveway, talking about personal life tragedies, and she asks him, "So have you had any?" He says that the breakup of his marriage was his greatest tragedy.
Emma asks, "Did you learn anything about yourself during that time?"
He says, "My wife did not like the fact that I never wore jeans. She didn't like it that I went to a meeting on Thursday nights."
Emma says, "But I mean, did you change any? Did you think about how you contributed to the situation?"
He says, "I did realize that my wife was traumatized by her father, who had an affair when she was a teenager."
Emma says, "But I mean *you." Did you engage in any self-reflection?"
Horsh looks baffled. He asks, "Why?"
Hmm, well. Emma supposes there are many people like this, who can't see any reason to engage in what all Catholics know how to do because they all learn St. Augustine's dictum, "This is the very perfection of a man, to find out his own imperfections. " And then Socrates, "An unexmined life is not worth living." As a person who is obsessively self-reflective, Emma tries to imagine what it would be like not to be. Emma can't even imagine what would go on in a mind like that, a mind that never turns back on itself. Still, as Alan Watts points out, "You can't see your own eyes. You can't bite your own teeth." And so perhaps you can't see your own self anyway.
